The site will continue to show the engagement of American Muslims in the national history of America. However, it is now an all volunteer organization and will begin a slow transformation over 2014. Please stay with us and check-in often.
"My initial thought is that the cover is a near perfect response to the tragedy," said Hussein Rashid, a professor of Islamic thought at Hofstra University in New York.
"They are not backing down from the depiction of Mohammed, exercising their free speech rights. At the same time, the message is conciliatory, humble, and will hopefully reduce the anger directed to the Muslim communities of France."
Rashid noted that the cover's central message -- forgiveness -- resonates not only throughout Islam but through other world religions as well, embracing all in a spirit of reconciliation.
"The cover is a call to our better angels," Rashid said, "and an acknowledgment that religion also offers good to the world."
Marble has a rich history of participating in interfaith activities and one of the highlights is our “Trialogue” under the leadership of Dr. Michael Brown. The focus of the service is a conversation among spiritual leaders of three faiths: Christianity, Judaism, and Islam. Ask a friend to join you for this unique and memorable worship experience.
Europe remains on edge in the wake of the deadly terrorist attack at the satirical publication Charlie Hebdo.
The attack has highlighted deep divisions between French nationals and Muslim immigrants—a community that Hussein Rashid, a professor of religion at Hofstra University, says has been under fire for years.
"French society has a very hard time integrating its minorities—whether they're Muslim, Jewish, or black," says Rashid. "Nicolas Sarkozy, the former prime minister, during his tenor as interior minister, once called the minorities of Francs scum."
Regarding images: Muhammad is a powerful symbol for Muslims. The Quran calls him a “beautiful role model,” and he is considered to be the most perfect Muslim.
It is generally accepted by Muslims that images of Muhammad, or any other person, do not appear in mosques.
However, this ban does not extend outside the mosque. Various Muslim cultures show a comfort with painting and figural representation. Images of Muhammad, his family, prophets and other holy figures exist. They are on display in museums throughout the world. In some, the faces are obscured, but in many, the faces are on full display.
In a bitter irony, the sometimes violent attacks against portrayals of the prophet are kind of reverse idol-worship, revering -- and killing for -- the absence of an image, said Hussein Rashid, a professor of Islamic studies at Hofstra University in New York.
The podcast “Serial” is an addictive radio documentary that revolves around a real-life whodunit: the 1999 murder of Hae Min Lee and the conviction of her ex-boyfriend, Adnan Syed, for the crime.
It also illustrates how our thinking about Muslims has changed.
With each bloody act, Islamic State militants demonstrate their need for self-importance overrides any moral, ethical, or religious boundary. Peter Kassig’s beheading is a microcosm of all the Islamic State wants, and religion is not high on that list.
Changing school calendars is a politically difficult maneuver because it makes statements about community identity. Our initial school calendar was determined by a mix of agricultural schedules and dominant religious thought. The result: summers off to work the land, and the end of December off to celebrate the birth of Jesus. Despite changing economies and demographics, we hold on to this system because it tells a story of who we are as a nation.