The site will continue to show the engagement of American Muslims in the national history of America. However, it is now an all volunteer organization and will begin a slow transformation over 2014. Please stay with us and check-in often.
The podcast “Serial” is an addictive radio documentary that revolves around a real-life whodunit: the 1999 murder of Hae Min Lee and the conviction of her ex-boyfriend, Adnan Syed, for the crime.
It also illustrates how our thinking about Muslims has changed.
With each bloody act, Islamic State militants demonstrate their need for self-importance overrides any moral, ethical, or religious boundary. Peter Kassig’s beheading is a microcosm of all the Islamic State wants, and religion is not high on that list.
Changing school calendars is a politically difficult maneuver because it makes statements about community identity. Our initial school calendar was determined by a mix of agricultural schedules and dominant religious thought. The result: summers off to work the land, and the end of December off to celebrate the birth of Jesus. Despite changing economies and demographics, we hold on to this system because it tells a story of who we are as a nation.
The recent attacks on military and law enforcement personnel in Canada and the U.S. raises the specter of “lone wolf” terrorist attacks, making Muslims suspect. Such thinking is superficial and reactionary. In the age of modern Islamophobia, it is a situation of owning a hammer and thinking everything is a nail. Looking at so-called “lone wolf” attacks in more detail and in a larger context reveals disconcerting issues in mental health care and media representations of Islam.
As ISIS appears to be gaining ground in Iraq, there seems to be a lack of a grand strategy coming out of the White House. The low hum of drone warfare, as opposed to coordinated decisive victories like in Irbil, creates a greater potential for feeding ISIS' propaganda machine. The United States must think more comprehensively than a military intervention.
It is obvious that most Muslims across the world find the actions of the so-called “Islamic State” abhorrent; from condemnation in the US and UK, to satire in the Middle East, there is no point in elaborating my own personal opposition to them. However, while they may denigrate the name of the religion, and spitting on the declaration of faith they sewed into their flag, I will not give them the power to define my faith in relation to them. So, I am not ISIS, let me tell you who I am.
On Sunday, September 21, I was blessed to be asked to join The Ark, organized by Auburn Seminary and Groundswell (with help from lots of named and unnamed supporters) for the People's Climate March. The New York Times found it an “odd juxtaposition," that so many faith groups were next to one another, missing the point that we all share one planet. More importantly, the NYT is in the business of showing us in conflict, not the billions of ways we get along with one another because of all the things we have in common.
Like so many others on Green Faith Street, I marched because it is a moral imperative. Although I could easily point to the Quran and show how defiling and wasting water are potentially the greatest sins in the tradition, I want to move immediately to a broader discussion. The ethics of caring for God's creation is a means of being God conscious.
There is a power in raising our hands for Ferguson. We do not raise our hands like the Illuminati or a Rockefella [sicknowledge]; we do not raise our hands to act out an NWA lyric; we do not even raise our hands in an “Allah Akbar.” Instead, we raise our hands in surrender. Our submission is to the police. The power in raising our hands is with the police. It’s not an act of agency, but a recognition of the value(lessness) of brown and black bodies. This submission to authoritarianism should concern us.